妙法蓮華經文句 1.157

1.157

約教者，依禪定發天眼，凡夫、外道也；依無漏事禪發天眼，三藏義。依體法無漏慧發諸行，依諸行發天眼，通教意。依散善發肉眼，依定發天眼，依真發慧眼，依俗發法眼，依中發佛眼，別教意。依實相發天眼，天眼即佛眼，圓教意。又依散善修肉眼，依定修天眼，三藏意。依空修肉眼天眼，是通意。次第修五眼，是別意。不次第修五眼，是圓意。

Regarding the teachings: manifesting the divine eye in reliance on dhyāna-meditation belongs to ordinary persons and non-Buddhists. Manifesting the divine eye in reliance on uncontaminated concrete dhyāna is the meaning of the Tripiṭaka [teaching]. Manifesting all practices in reliance on uncontaminated wisdom that grasps phenomena as empty, and manifesting the divine eye in reliance on all practices, is the intention of the shared teaching. Manifesting the fleshy eye in reliance on scattered good, the divine eye in reliance on concentration, the wisdom eye in reliance on the true, the Dharma eye in reliance on the provisional, and the Buddha eye in reliance on the middle is the intention of the distinctive teaching. Manifesting the divine eye in reliance on the real mark—where the divine eye is identical to the Buddha eye—is the intention of the perfect teaching. Furthermore, cultivating the fleshy eye in reliance on scattered good and the divine eye in reliance on concentration is the Tripiṭaka intention. Cultivating the fleshy eye and divine eye in reliance on emptiness is the shared intention. Gradually cultivating the five eyes is the distinctive intention. Cultivating the five eyes non-gradually is the perfect intention.