妙法蓮華經文句 1.72

1.72

觀心山者，若觀色陰，無知如山，識陰如靈，三陰如鷲，觀此靈鷲無常，即析觀也；觀此靈鷲即空，體觀也；觀靈即智性了因，智慧莊嚴也，鷲即聚集緣因，福德莊嚴也，山即法性正因，不動三法，名祕密藏；自住其中亦用度人，下文云：「佛自住大乘」，即別、圓二觀（云云）。

As for contemplating the mountain in the mind: If one contemplates the aggregate of form, it is non-knowing like a mountain; the aggregate of consciousness is like the divine spirit, and the other three aggregates are like the vulture. Contemplating this divine vulture as impermanent is the analytical contemplation; contemplating this divine vulture as identically empty is the contemplation of understanding nature as empty. Contemplating the divine spirit as the revealing cause of cognitive nature is the adornment of wisdom; the vulture as the conditioned cause of accumulation is the adornment of merit; and the mountain as the direct cause of Dharma-nature: these unmoving three dharmas are called the secret treasury. One abides in it oneself and also uses it to cross over others. As the text below says, "The Buddha himself abides in the Mahāyāna"—these are the distinctive and perfect contemplations (and so forth).