妙法蓮華經文句 10.43

10.43

復次一心中具十法界，一一界皆有十如，即成一百，一根通取六塵，即有六百，約定慧二莊嚴，即是一千二百，根根悉用定慧莊嚴等千二百也。若論六根清淨，清淨則不言功德若少若多，若言莊嚴能盈能縮能等等莊嚴者，根根六千，若言千二顯其能盈，若言八百顯其能縮，若言清淨無盈無縮無等，六根互用根自在故、不可思議故。若偏判者則失旨也。相似之位，若依四輪即鐵輪位也；若依五十二位，即十信心也；若依《仁王》即十善大心也。今對常精進者，即十信之第三心也。諸經名目雖異，同是圓教相似位耳。

Furthermore, within a single mind are contained the ten dharma realms; each and every realm has the ten suchnesses, making one hundred; one faculty universally apprehends the six dusts, making six hundred; in terms of the two adornments of concentration and wisdom, this is twelve hundred; each and every faculty is equally adorned with concentration and wisdom to twelve hundred. If we discuss the purification of the six faculties: in purity, one does not speak of merits as few or many; if we speak of adornments, they can expand, can contract, and can be equally adorned, each faculty having six thousand. If one says twelve hundred, it reveals its capacity to expand; if one says eight hundred, it reveals its capacity to contract; if one says pure, there is no expanding, no contracting, and no equality, because the six faculties function interchangeably, because the faculties are sovereign, and because it is inconceivable. If one determines it in a biased manner, one loses the purport. As for the stage of resemblance: if based on the four wheels, it is the stage of the iron wheel; if based on the fifty-two stages, it is the ten stages of faith; if based on the Renwang, it is the ten good great minds. Now, compared to Ever-Vigorous, it is the third mind of the ten faiths. Although the names in various sūtras differ, they are all equally the stage of resemblance of the perfect teaching.