妙法蓮華經文句 2.63

2.63

又取通大地十數與心王俱起，入善、入惡遍通一切，謂：想、欲、觸、慧、念、思、解脫、憶、定、受也。想對富樓那，想得假名，其人善達假名，辯才無滯。欲對迦葉，迦葉無世間欲而欲於無為。觸對旃延，觸入二事更相涉入，旃延善論義，能窮往復。慧即身子，可解。念對波離，念持律之上也。思對羅云，思是行陰，此人實行持戒也。解脫對善吉，脫名無累，此人解空於有得脫。憶對那律，憶動發取境修天眼，易三摩提。定數對目連，可解。受對阿難，多聞領持無謬也。十人各備眾德，為引專門，宣示佛道，隨眾生欲。欲慧者師身子，乃至欲多聞者師阿難，共輔法王，各掌一職。

Furthermore, taking the ten factors pervasive to the whole mental ground that arise together with the mind king and pervade everything, whether entering good or entering evil, namely: perception, desire, contact, wisdom, mindfulness, intention, liberation, memory, concentration, and feeling. Perception corresponds to Pūrṇa: perception grasps provisional names, and this person skillfully penetrated provisional names, his eloquence unimpeded. Desire corresponds to Kāśyapa: Kāśyapa had no worldly desires, but desired the unconditioned. Contact corresponds to Kātyāyana: contact enters two things mutually interpenetrating; Kātyāyana was skilled in debating doctrines, able to exhaust dialogue. Wisdom is Śāriputra, which is readily understood. Mindfulness corresponds to Upāli: mindfulness is the supreme factor for upholding the Vinaya. Intention corresponds to Rāhula: intention is the aggregate of volitional formations, and this person put into actual practice the upholding of precepts. Liberation corresponds to Subhūti: liberation is termed freedom from encumbrance; this person understood emptiness and attained liberation from conditioned existence. Memory corresponds to Aniruddha: memory stirs and grasps objects to cultivate the divine eye, facilitating samādhi. The factor of concentration corresponds to Maudgalyāyana, which is readily understood. Feeling corresponds to Ānanda: hearing much, receiving and holding without error. The ten persons each possessed manifold virtues, but to guide specialists and proclaim the Buddha's path, they adapted to the desires of sentient beings: those desiring wisdom took Śāriputra as teacher, and so on up to those desiring to hear much taking Ānanda as teacher; jointly assisting the Dharma King, each presided over a single office.