妙法蓮華經文句 3.62

3.62

二、生起者，從無住本立一切法。無住者，理也；一切法者，事也。理事故有教，由教故有行，由行故有縛脫，由脫故成因果，由果故體顯能用，故有漸頓之化，由開漸頓故有於開合，開合故有通別之益，分別兩益故有四悉檀，是為十章次第（云云）。

Second, their arising: from the non-abiding root all dharmas are established. The non-abiding is principle; all dharmas are phenomena. Because of principle and phenomena there is teaching; due to teaching there is practice; due to practice there are bondage and liberation; due to liberation cause and effect are established; due to the effect the substance becomes manifest and capable of function, and hence there is gradual and sudden conversion; due to unfolding the gradual and sudden there is opening and merging; because of opening and merging there are shared and distinctive benefits; distinguishing the two benefits, there are the four siddhāntas. This is the sequence of the ten chapters, and so on.