妙法蓮華經文句 3.84

3.84

從「所以者何」下，光宅云：「歎釋迦章」。今推文意，是雙釋諸佛二智也。「佛曾親近」至「盡行道法」，是釋諸佛實智，良由外值佛多，稟承至要故，實智甚深；良由內行純厚盡行道法故，實智無量。無量則釋橫廣，甚深則釋豎高也。「勇猛精進名稱普聞」，是釋諸佛權智。「其智慧門難解難入」，良由勇猛精進能入難入之門，既入門已澤被無疆物欽勝德，故名稱普聞。亦可分句，「勇猛精進」能入法門，即釋權智深，「名稱普聞」即釋權智廣；觀權文無深廣之語，例實智此義則成（云云）。

From 'Why is this?' downward, Guangzhai says: 'This is the section praising Śākya[muni]'. Now, inferring the meaning of the text, it is a paired explanation of the two wisdoms of all Buddhas. From 'The Buddhas have closely attended' down to 'fully practiced the Dharmas of the Path', it explains the real wisdom of all Buddhas: genuinely because externally they encountered many Buddhas and received the supreme essentials, their real wisdom is profound; genuinely because internally their practice was pure and rich and they fully practiced the Dharmas of the Path, their real wisdom is immeasurable. Immeasurable explains the horizontal breadth, and profound explains the vertical height. 'Vigorously striving, their renown is heard everywhere' explains the expedient wisdom of all Buddhas. As for 'the gateway to their wisdom is difficult to understand and difficult to enter': genuinely because they vigorously strove they were able to enter the difficult-to-enter gateway; and having entered the gateway, their grace extended boundlessly and beings venerated their superior virtue, hence their renown was heard everywhere. One can also divide the sentences: 'vigorously striving' they were able to enter the Dharma gateway, which explains the depth of expedient wisdom; 'their renown is heard everywhere' explains the breadth of expedient wisdom. Observing that the text on the expedient lacks words of depth and breadth, by analogy with real wisdom this meaning is established (and so on).