妙法蓮華經文句 3.96

3.96

三、約離合者，若佛心中所觀，十界、十如皆無上相，乃至無上果報，唯是一佛法界，如海總萬流、若千車共一轍，此即自行權實；若隨他意則有九法界、十如相性等，即是化他權實。化他雖復有實，皆束為權；自行雖復有權，皆束為實，此即自行化他權實。隨他則開，隨自則合，橫豎周照開合自在，雖開無量，無量而一；雖合為一，一而無量。雖無量一，而非一、非無量；雖非一、非無量而一而無量，唯佛與佛乃能究盡，凡夫則誹謗不信，二乘則迷悶不受，菩薩則塵杌未明，為此義故止止絕言（云云）。

Third, in terms of separation and integration: if contemplated within the Buddha's mind, the ten realms and the ten suchnesses are all the unsurpassed characteristics up to the unsurpassed retribution, being solely the One Buddha-dharma realm—just as the ocean gathers all myriad streams, or as a thousand carriages share one track. This is the expedient and the real of [the Buddha's] own practice. If adapted to the minds of others, then there are the characteristics and natures of the nine dharma realms and the ten suchnesses; these are the expedient and the real for converting others. Although converting others also has the real, it is entirely subsumed under the expedient; although one's own practice also has the expedient, it is entirely subsumed under the real. These are the expedient and the real of one's own practice and converting others. Adapting to others entails opening; adapting to oneself entails integrating. Pervasively illuminating across breadth and depth, opening and integrating are completely unimpeded: though opened into the immeasurable, the immeasurable is one; though integrated into one, the one is immeasurable. Though immeasurable and one, they are neither one nor immeasurable; though neither one nor immeasurable, they are yet one and yet immeasurable. Only a Buddha together with a Buddha can exhaustively fathom this. Common people slander and do not believe it; followers of the two vehicles are bewildered and do not accept it; bodhisattvas are hindered by dust-like ignorance and have not yet clearly understood it. For this reason, [the Buddha] stopped, stopped, and cut off speech (and so on).