妙法蓮華經文句 8.56

8.56

「爾時寶塔中」下，第三，多寶稱歎，正證前開權顯實不虛也。「平等大慧」者，即是諸佛智慧，如前行步平正義也。平等有二：一、法等，即中道理；二、眾生等，一切眾生同得佛慧。「大」者如前高廣義也。約觀心者，空觀豎等、假觀橫等、中觀橫豎平等，平等雙照即是平等大慧也。「如是如是」者，一、如法相是，二、如根性是也。「皆是真實」也，如法相說故言真實也。

From 'At that time, from within the jeweled stūpa' downward is the third part, Prabhūtaratna's praise, which directly confirms that the preceding opening of the expedient and revealing of the real is not false. 'Equanimous great wisdom' is the wisdom of all Buddhas, just like the earlier meaning of 'walking evenly and straight.' Equanimity has two aspects: first, equanimity of Dharma, which is the principle of the Middle Way; second, equanimity of sentient beings, in that all sentient beings equally attain buddha wisdom. 'Great' has the meaning of height and breadth as explained before. In terms of contemplation of mind: the emptiness contemplation is vertically equanimous, the provisional contemplation is horizontally equanimous, and the middle contemplation is both horizontally and vertically equanimous; equanimously illuminating both is the equanimous great wisdom. 'Thus it is, thus it is': first, it is thus according to the marks of dharmas; second, it is thus according to capacities and natures. 'All is real': because it is preached in accordance with the marks of dharmas, it is called real.