法華文句記 1.107

1.107

引大經者，經云：「阿難多聞士自然能解了，是常與無常」，常無常義同我無我故也。不二登地雙照地前，照與分別名異義同，圓教極故義兼權實以勝攝劣，故望一代，五味既別所聞不同。「正法念中三阿難」者，與《集法傳》三人大同。

Citing the Great Sūtra: the sūtra says, 'Ānanda is a man of vast hearing who naturally can understand permanence and impermanence.' This is because the meaning of permanence and impermanence is identical to self and non-self. The non-dual ascent to the stages jointly illumines prior to the stages; 'illumining' and 'distinguishing' are different names with identical meaning. Because the perfect teaching is ultimate, its meaning encompasses both provisional and real, subsuming the inferior with the superior. Therefore, when viewing an entire lifetime, since the five flavors differ, what is heard is not the same. 'The three Ānandas in the Saddharmasmṛtyupasthāna': they largely correspond to the three persons in the Compilation of the Dharma.