法華文句記 10.3

10.3

迹中唱滅通約三身，又二：初總立，「如淨名」下釋。釋中初明三身非滅唱滅，次明三身常住不滅，三明三身不生不滅。以不滅故唱滅非滅，以不生不滅故名為非滅，總而言之顯於不滅。初文自三，初明法身，為六。初借《淨名》文以立義者，

Proclaiming extinction in the traces generally pertains to the three bodies, and again has two [parts]: first, general establishment; from "As in the Vimalakīrti..." downward is the explanation. In the explanation, it first clarifies that the three bodies, not being extinguished, proclaim extinction; next, it clarifies that the three bodies constantly abide and are not extinguished; third, it clarifies that the three bodies are neither arising nor extinguished. Because they are not extinguished, proclaiming extinction is not extinction; because they are neither arising nor extinguished, it is called non-extinction; to speak of them comprehensively reveals non-extinction. The first text itself has three [parts]; first, clarifying the dharmakāya, which has six [parts]. First, borrowing the text of the Vimalakīrti to establish the thesis: