法華文句記 10.52

10.52

次釋滅後五品中，初云「後隨喜品校量初品」者，此是深見。「作法師往名在三不在五」者，師從利他故除初二，準〈法師品〉，讀誦亦得通名法師，但此中文意且資理是故爾耳。「指經文」至「不須安生身舍利」者，大教所詮是法身實相，經所住處中有法身舍利復是起塔，經文能詮如塔能盛故也。

Next, in explaining the five grades after [the Buddha's] extinction, it first says: "The subsequent chapter on rejoicing compares and evaluates the first grade." This is profound insight. "Being a Dharma master formerly had its name in the three, not in the five": because a master derives from benefiting others, the first two are excluded. According to the "Dharma Master" chapter, reciting and chanting also broadly receive the name of Dharma master, but here the textual intention provisionally aids principle, which is why it is so. From "pointing to the sūtra text" to "there is no need to enshrine corporal relics": what the great teaching expresses is the true character of the dharmakāya; the place where the sūtra abides contains the relics of the dharmakāya, which furthermore serves as erecting a stupa, because the sūtra text expresses it just as a stupa can contain it.