法華文句記 10.97

10.97

次正釋為四：初明一經之內具前四文，次正解，三「若論」下辯增減，四「相似」下判位。次又二：先約弘經方軌明等有一千，次約理境等千二百。初欲正釋，更斥光宅。今依〈安樂行〉以明三業，正當〈法師〉依於弘經方軌，故令獲得六根清淨。不同光宅直云十善及以五種法師共為合數；今明數足竟方云五種法師悉具六千，故今先約〈安樂行〉三業十善，次明一界十如，對化他邊及衣等三已有六十方成圓行，此中三業即是六根，故不更對六根，三業功成即六根淨。「五種」下明一一師皆淨六根，

Next, the proper explanation is divided into four: first, clarifying that within this single sūtra the preceding four passages are fully present; second, the proper interpretation; third, from “If one discusses” onward, distinguishing increase and decrease; fourth, from “resemblance” onward, determining the stages. The next part also has two: first, in terms of the standard rules for propagating the sūtra, clarifying that they equally possess one thousand; second, in terms of the realm of principle, they equally possess one thousand two hundred. First, wishing to give the proper explanation, it further critiques Guāngzhái. Now, relying on the “Peaceful Practices” chapter to clarify the three karmic activities, this precisely corresponds to the “Dharma Master” chapter relying on the standard rules for propagating the sūtra, thereby enabling the attainment of the purity of the six faculties. It is not like Guāngzhái simply speaking of the ten wholesome actions and combining them with the five kinds of Dharma masters to form the combined number. Now it clarifies that only when the number is complete does it state that the five kinds of Dharma masters each possess six thousand. Therefore, it now first explains the three karmic activities and ten wholesome actions in terms of the “Peaceful Practices” chapter, and next clarifies the ten suchnesses of a single realm; matching the aspect of transforming others as well as the three items such as the robe, there are already sixty, which only then constitutes the perfect practice. Here, the three karmic activities are none other than the six faculties; hence they are not matched with the six faculties again. When the merits of the three karmic activities are achieved, the six faculties are pure. From “The five kinds” onward, it clarifies that each master purifies the six faculties.