法華文句記 2.51

2.51

由化緣不同莫非益物，因緣相關須共設迹，或一人關多人、多人關一人，或一人關一、多人關多，故使始終親疎主伴顯密共成一化。又諸聖觀行，能觀所觀一剎那頃含納一期，事理權實人法主伴隱顯善惡，無不為此心觀攝之，是故須約王所以明。

Because conditions for conversion differ, none fail to benefit beings; because causes and conditions are interrelated, traces must be established together. Either one person relates to many, or many relate to one; or one relates to one, or many relate to many. Thus, from beginning to end, intimate and distant, host and companions, manifest and secret together bring to completion a single conversion. Furthermore, regarding the holy ones' contemplation practice, the subject of contemplation and object of contemplation in a single thought-moment encompass a whole lifetime; phenomenal and principle, provisional and real, person and dharma, host and companions, concealed and manifest, good and evil—all are subsumed by this mind-contemplation. Therefore, they must be clarified with reference to the king [citta] and its retinue [caitta].