法華文句記 2.74

2.74

觀音中作四悉者，名即世界，思益即為人，稱名即對治，「寶藏佛」去即第一義。又《思益》見得菩提亦第一義。「下文」指〈普門品〉。注「云云」者，亦闕約教及以本迹，教即圓人本是古佛。觀心中釋初二字與下不殊，但第三字與下稍別，下約事釋以所被為音，此約能觀，以所宣為音，由觀故設教，故云「觀是語本」。

Regarding the application of the four siddhāntas to Guanyin: the name is mundane; Siyi is for persons; invoking the name is antidotal; from 'Jewel Treasury Buddha' onward is the supreme truth. Furthermore, seeing and obtaining bodhi in Siyi is also the supreme truth. 'The lower text' points to the 'Universal Gate Chapter.' The note 'etc.' also lacks [explanation according to] the teachings and origin and traces; in terms of teaching, he is a person of the perfect [teaching], and in terms of origin, he is an ancient buddha. In contemplation of mind, the explanation of the first two characters is not different from below, but the third character differs slightly from below: below, it is explained Phenomenally, taking what is covered as 'sound'; here, it is treated according to what is able to contemplate, taking what is proclaimed as 'sound.' Because of contemplation, teaching is instituted; hence it is said, 'Contemplation is the root of speech.'