法華文句記 3.130

3.130

《經》云「各領四天下」者，有言：金輪必不值佛。此亦不然，諸皆不例。言「發大乘意」者，秖是四弘誓。此諸聲聞，大通佛所先已曾發，何況被會更有小名？然發心者雖《華嚴》十種，不出四弘，具如《止觀》第一卷廣明。「今未發迹」等者，亦應云開權。言「發本」者，從示迹說。

Regarding the sūtra stating that 'each governed the four continents,' some say: A gold wheel[-turning king] certainly never encounters a buddha. This too is not so; things are not entirely uniform. Regarding 'generating the aspiration for the Great Vehicle,' this is simply the four universal vows. These voice-hearers had already generated them previously in the presence of the Buddha Mahābhijñājñānābhibhū; how much more so when gathered together could they still have the name of the Hinayāna? Although there are ten kinds of generating the mind in the Avataṃsaka, they do not go beyond the four universal vows, as fully clarified in detail in the first fascicle of the Great Calming and Contemplation. Regarding 'now having not yet revealed the traces' and so forth, one should also say 'opening the provisional.' Regarding 'revealing the origin,' this is spoken from the standpoint of manifesting traces.