法華文句記 3.49

3.49

此下三十一行半，分文但云「菩薩修行」，既居鹿苑之後，又在涅槃之前，準下釋般若須兼二酥，以法華相未決了故，從容釋之。雖約二酥教多在三，如前分別故。諸度約教，別圓之前多不云教，含二意一。爾後釋義，準部通四令識眉目，以長行中具云方等般若故也。

From here on down for thirty-one and a half verses, the division of the text merely says "bodhisattvas practicing." Since it is placed after the Deer Park and before the Nirvāṇa, in accordance with the explanation of prajñā below it must combine the two curds (vaipulya and prajñā); because the characteristics of the Lotus Sūtra are not yet determined, it is explained with flexibility. Although in terms of the two curds the teachings mostly consist of three, as distinguished earlier, when the various perfections are considered in terms of the teachings, before the separate and perfect they mostly do not specify the teaching, containing two while intending one. Subsequently, when explaining the meaning, in accordance with the class [of sūtras] it extends throughout the four to let the outline be recognized, because the prose text fully mentions vaipulya and prajñā.