法華文句記 4.65

4.65

前則在迷在因通悟通果，今乃唯果不通因迷，故一一法皆用雙非，非相非假非不相非空，雖出雙非意存三諦，下九準知，乃至本末究竟等也，如是方名究竟佛乘，是故皆以大車文結。

The previous one resides in delusion and in cause, and extends through awakening and through fruit. The present one resides solely in the fruit and does not extend to cause and delusion. Therefore, for every single dharma, double negation is employed: not character and not provisional, not non-character and not empty. Although expressing double negation, the intention resides in the three truths. The nine below are to be understood by analogy, up to 'beginning and end are ultimately equal.' Only this is called the ultimate buddha vehicle; therefore, all are concluded with the passage on the great cart.