法華文句記 4.92

4.92

次問者，既不許菩薩唯在初周，二乘亦應至〈壽量〉耶？答意者，人不局初、名不通後。

Next, as for the question: since bodhisattvas are not conceded to be only in the first cycle, should the two vehicles also extend to the 'Life Span'? The intent of the answer is: the persons are not restricted to the beginning, but the name does not carry over to the end.