法華文句記 5.112

5.112

次「然此」下以正陰入對修緣了，三因六法不即不離。言「正因」等者，互舉一邊，應云陰入與性正因不即不離，復與修得緣了不即不離，正因與六法理是故不離，但理故不即，緣了與六亦復如是。

Next, from “However, this…” onward, the actual aggregates and sense bases are correlated with the cultivated auxiliary and revelatory [causes]; the three causes and six dharmas are neither identical nor separate. Saying “the direct cause” and so forth mentions one side in alternation: it should be said that the aggregates and sense bases are neither identical to nor separate from the innate direct cause, and furthermore are neither identical to nor separate from the auxiliary and revelatory [causes] acquired through cultivation. The direct cause and the six dharmas are not separate because they are principle; they are not identical because they are only principle. The auxiliary and revelatory [causes] and the six [dharmas] are also like this.