法華文句記 5.172

5.172

「受記指方等」者，有指阿含授彌勒記，阿含未曾明佛知見，何失之有？「我嘗獨處思過所」者，所即山林，亦應云行等思過儀也。「作是念」下思過心也。今思昔日處儀及心無非是失，故云思過。「同入」下出其過相，處等有過由計法性。

As for "the bestowal of prediction refers to the Vaipulya": some point to the Āgamas bestowing prediction upon Maitreya; but the Āgamas never clarified the buddha's knowledge and vision, so what fault could there be? In "I used to abide alone and ponder the place of fault": "place" means the mountain forest; one should also say that actions and so forth ponder the demeanor of fault. The passage from "conceiving this thought" downward is the mind that ponders fault. Now pondering that the former place, demeanor, and mind were nothing other than faults, it is therefore called pondering fault. The passage from "entering together" downward brings out the characteristics of fault: having faults in place and so forth arose from conceptualizing the dharma-nature.