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法華文句記 5.97

法華文句記 5.97

Language
Classical Chinese

5.97

世緣起法亦本無生,但由情計謂之為生;理性亦爾,由謂自他等故須推之。二空不顯,尚須更約續待推檢,況因緣耶?自有傳說此義者來,少有曉此性相三假。

Worldly conditionally arisen dharmas are also originally unborn; it is only due to emotional reckoning that they are called born. The nature of principle is also like this: because people reckon self, other, and so forth, it must be examined. If the twofold emptiness is not revealed, one must further examine it through continuity and relativity; how much more so causes and conditions? Ever since there have been those who transmitted this meaning, few have understood these three designations of nature and characteristics.

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