法華文句記 7.188

7.188

「釋述意」者，向適斥其所領不及，豈至此中即云所領甚為希有？故知前文但是如來自述能知，何關迦葉？故今釋云：世尊雖即自述，理當迦葉一切皆領，迦葉既其始末自領，而亦經涉五時權實，義含一切，故亦堪歎甚為希有。然章安重釋但作述前品一十三偈歎佛恩深，即是當界能知隨宜，當界事理遍收一切。

Regarding "explaining the intention of the recount": having just rebuked his understanding as not having reached [the full extent], how could he arrive here and say that what he understood is exceedingly rare? Hence one knows that the preceding text was merely the Tathāgata recounting his own ability to know; what did it have to do with Kāśyapa? Therefore it is now explained: although the World-Honoured One was recounting his own [knowledge], in principle it is fitting that Kāśyapa understood it all; since Kāśyapa personally understood from beginning to end, and also traversed the provisional and real of the five periods, its meaning implicitly contains everything; hence he also deserves praise as exceedingly rare. However, Zhāng’ān's re-explanation merely treats it as recounting the thirteen verses of the previous chapter praising the Buddha's deep kindness; this is precisely being able to know what is appropriate within one's own realm, where the phenomena and principle of one's own realm completely encompass everything.