法華文句記 8.94

8.94

第二長行，初「歎所持法」等者，前約能持即舉利他信毀以取人，此明所持則舉人處因果以歎法。於中先列五章，次明生起，故知人法處三互相光顯方成因感果。「有師」下述他解。「經歎法華」至「闕一節」者破也。但立過未以為所校，即以法華為現為能，此師闕於所校中今，故云「一節」。「云云」者，依下今文釋出現節也。

In the second prose section, first under "praising the Dharma upheld", and so forth: previously, in terms of those able to uphold, benefiting others, faith, and slander were raised to evaluate persons; here, explaining what is upheld, persons, places, causes, and effects are raised to praise the Dharma. Therein, five sections are first listed, and next their sequence of arising is clarified; thus one knows that the three—persons, Dharma, and places—mutually glorify each other, thereby fulfilling the response of cause and effect. Under "a master says": relating another's explanation. From "The sūtra praises the Lotus" to "lacks one phase": this is a refutation. By merely positing the past and future as what is compared, and treating the Lotus as the present and what compares, this master lacks the present among what is compared; hence it is called "one phase." Regarding "and so forth": relying on the present text below, it explains the phase of the present.