法華文句記 9.120

9.120

十「利鈍根」者，據次第調熟名為「鈍根」，今無不開，豈得鈍鈍？若據兼別，彼仍一鈍、此乃鈍利，故約五味判諸利鈍，良由此也。一往且從會於鈍者，故云「鈍」耳。所以至此機同感同故佛慧同，約化儀說故須辯異。「若識理同」等者，

Tenth, regarding "sharp and dull faculties": in terms of gradual seasoning and ripening, they are called "dull faculties"; now there are none that are not opened, so how could they remain dull of the dull? In terms of combining the distinct [teaching], that one still has one dull, while this one has dull and sharp; therefore, judging the sharp and dull in terms of the five flavors truly stems from this. At first glance, it temporarily follows those of dull faculties who are unified, and hence merely says "dull." Therefore, arriving here, the capacities are identical and the responses are identical, so the buddha-wisdom is identical; speaking in terms of conversion rituals, one must distinguish their differences. Regarding "if one recognizes that the principle is identical" and so forth: