法華文句記 9.14

9.14

三「此安樂」下行次第中四：先明不次第；次「今且」下寄於前品，以明次第不同之相；三「若約」下約行次第；四「雖作」下約行無次，具如智者釋四行文。四行既是三業止觀及以弘誓，俱行俱運止觀同時，況一一行攝一切行，況前初品衣座室三無三差別，故無次第。

Third, in the sequence of practices from 'This peace and joy' downward, there are four parts: first, clarifying non-sequence; next, from 'Now provisionally' downward, lodging it in the preceding chapter to clarify the aspect of difference in sequence; third, from 'If in terms of' downward, the sequence in terms of practice; fourth, from 'Although made' downward, non-sequence in terms of practice, fully as in Master Zhiyi's explanation of the four practices. Since the four practices are the cessation and contemplation and the great vows of the three karmas, practiced together and operated together, cessation and contemplation being simultaneous—how much more so does each single practice encompass all practices, and how much more so do the robe, seat, and room of the previous first chapter have no threefold distinction; therefore, there is no sequence.