法華文句記 9.159

9.159

次「如來」下別釋，亦先釋如來，先置廣從略。所言廣者，如四身、十身、三十三身、無量身等，從義既廣，今從略名以消品目。所言「二三」者，二即真、應，三即法等。不云化者，化應一往其體大同。

Next, the passage beginning “Tathāgata…” is the specific explanation. It also first explains “Tathāgata,” first setting aside the broad to follow the brief. As for the broad: such as the four bodies, ten bodies, thirty-three bodies, immeasurable bodies, and so forth. Since the meanings are broad, it now follows the brief names to interpret the chapter title. What is called “two or three”: two refers to the true and response [bodies]; three refers to the dharma [body] and so forth. It does not mention the transformation [body] because the transformation and response [bodies] are, prima facie, largely identical in substance.