法華文句記 9.29

9.29

行近二文，但廣略異，故離十惱亂正當於身，約近論近灼然在身，當知住忍亦身住也。忍地即是陰實相也。一十八空還觀界入。

The two passages on practice and intimacy differ only in being extensive or abridged; hence, leaving behind the ten disturbances directly pertains to the body. Explaining intimacy in terms of intimacy clearly lies in the body. One should know that abiding in forbearance is also the body abiding. The ground of forbearance is itself the true character of the aggregates. The eighteen emptinesses likewise contemplate the realms and sense fields.