法華玄論 10.53

10.53

答：《波若》明不動不出者，但取近緣，不取遠緣。何以知之？動為順忍、出為無生忍，有所得非此二忍耳，亦得是二忍之前遠緣也。

Answer: When Prajñā explains not moving and not transcending, it takes only proximate conditions, not distant conditions. How is this known? Moving is compliant forbearance; transcending is the forbearance of non-arising. Having attainment is not these two forbearances, but it can be a distant condition prior to these two forbearances.