法華玄論 10.55

10.55

答：正相成也。《大品》雖明無所得善，要須藉有得為遠緣。《法華》雖明得無得皆入一乘，若欲出三界至佛道，要須無得也。又《大品》雖用無所得，要須識三乘是權、一乘為實，故求佛之心乃得堅固。《法華》雖知一乘為實、三乘為權，要須破有所得心、學無所得觀，方能動出以成佛道也。

Answer: They precisely complement each other. Although the Larger Prajñāpāramitā-sūtra explains goodness without attainment, it must rely on having attainment as a distant condition. Although the Lotus Sūtra explains that both having attainment and non-attainment enter the one vehicle, if one wishes to transcend the three realms and reach the buddha path, one must have non-attainment. Furthermore, although the Larger Prajñāpāramitā-sūtra employs non-attainment, one must recognize that the three vehicles are provisional and the one vehicle is real, so that the mind seeking buddhahood becomes steadfast. Although the Lotus Sūtra knows that the one vehicle is real and the three vehicles are provisional, one must shatter the mind of having attainment and cultivate the contemplation of non-attainment, and only then can one move and transcend to accomplish the buddha path.