法華玄論 4.117

4.117

答：由來四釋，今不具足。一釋云：若論因成假者宜兩望之，若望以法成人，人即是假；萬善成人，即是實法。若望總眾善為一乘，一乘則是假，萬行為實。

Answer: Traditionally there are four interpretations, which I shall not present completely now. One interpretation states: if discussing conditional composition, it should be viewed from two perspectives. If viewed in terms of dharmas constituting the person, the person is nominal and the ten thousand goods that constitute the person are real dharmas. If viewed in terms of gathering all goods into the One Vehicle, the One Vehicle is nominal and the ten thousand practices are real.