法華玄論 4.49

4.49

答：就運出為義者，言因乘者有自運運他，果乘但有運他之義。佛即已出，無勞更運。若縱任自在明運者，果德具有此運也。

Answer: In terms of taking conveying out as the meaning: the causal vehicle has both conveying oneself and conveying others; the fruit vehicle has only the meaning of conveying others. Since the Buddha has already emerged, there is no need to convey himself further. If clarifying conveyance in terms of unrestrained mastery, the fruit virtues fully possess this conveyance.