法華玄論 4.75

4.75

答：論云「動是順忍，出為無生忍。」一者地前為順忍，登地為無生忍。二六地為順忍，七地為無生忍。若凡夫為三界者則地前為順忍，發地入聖位出三界也。此則初地為出，地前為動。若六地猶受肉身名為三界，即七地捨肉身出三界，故六地為動、七地為出。然二義之中，先義為正也。

Answer: The treatise states, 'Moving is the patient acceptance of compliance; departing is the patient acceptance of the non-arising of dharmas.' First, before the bhūmis is the patient acceptance of compliance, and entering the bhūmis is the patient acceptance of the non-arising of dharmas. Second, the sixth bhūmi is the patient acceptance of compliance, and the seventh bhūmi is the patient acceptance of the non-arising of dharmas. If ordinary persons belong to the three realms, then before the bhūmis is the patient acceptance of compliance, and entering the noble stage by stepping onto the bhūmis is departing from the three realms. In this case, the first bhūmi is departing and before the bhūmis is moving. If the sixth bhūmi still undergoes a physical flesh body and is therefore called the three realms, then the seventh bhūmi relinquishes the physical flesh body and departs from the three realms; hence the sixth bhūmi is moving and the seventh bhūmi is departing. However, between these two meanings, the first meaning is correct.