法華玄論 4.80

4.80

答：《釋論》既以六度為大乘體，六𦿝即是障也。若取乘出生死義，即著生死以為障。若取乘廣大義，即以狹劣以為障。若以出世六度無所得故能出，即以有所得六度為障。六𦿝即是別障，有所得即是通障也。

Answer: Since the Mahāprajñāpāramitopadeśa takes the six pāramitās as the substance of the Great Vehicle, the six faults are precisely the obstacles. If taking the meaning of the vehicle departing from saṃsāra, clinging to saṃsāra serves as the obstacle. If taking the meaning of the vastness of the vehicle, narrowness and inferiority serve as the obstacle. If, because the supramundane six pāramitās are free from apprehension, one can depart, then the six pāramitās with apprehension serve as the obstacle. The six faults are specific obstacles, and having apprehension is a general obstacle.