法華玄論 4.88

4.88

答：良由得此正悟，不見能出所出，乃名為出，可謂無所出而出、出而無所出。若有能出所出、能運所運者，即是有所得，無有出義也。

Answer: Precisely because of attaining this correct awakening, not seeing an agent of departure or an object of departure is called 'departure'; it can be described as departing without any place of departure, and while departing, having no place of departure. If there were an agent of departure and an object of departure, an agent of transport and an object of transport, that would be having apprehension, and there would be no meaning of departure.