法華玄論 5.135

5.135

次論大事因緣，義有六重。初解開示悟入。有人言：開者略開三顯一，示者廣開三顯一，悟者略開近顯遠，入者廣開近顯遠。以經四章，故有四義。評曰：不然。佛於初段即開示悟入，不應二章方乃具四。

Next, the discussion of the primary purpose of the causal condition has six levels of meaning. First, explaining opening, displaying, awakening, and entering. Someone said: Opening means briefly opening the three and displaying the one; displaying means broadly opening the three and displaying the one; awakening means briefly opening the proximate and displaying the distant; entering means broadly opening the proximate and displaying the distant. Because the sūtra has four passages, there are four meanings. I critique this: This is not so. The Buddha in the very first section already opens, displays, awakens, and enters; they should not require two passages to only then possess the four.