法華玄論 5.150

5.150

答：具二義。一者明佛果知見，如前歎佛一智，令二乘之人改其小心求佛大道。二者明眾生有佛知見，但昔未說故名為開，今始得說所以名為開也。晚見論釋開示悟入具有二義：初義云佛知見者，如來能證如實知彼義故，第二義云示三乘人同一佛性故。前明佛證，即果地佛法身；後明三乘同佛性，即眾生有佛性義。

Answer: It possesses both meanings. First, it explains the knowledge and vision of the buddha's fruit, as in the previous praise of the Buddha's single wisdom, causing persons of the two vehicles to change their narrow minds and seek the great path of the buddha. Second, it explains that sentient beings possess the knowledge and vision of the buddhas, but because it was not preached in the past, it is called opening; only now can it be preached, which is why it is called opening. Later, looking at the treatise's explanation of opening, showing, awakening, and entering, it possesses both meanings: the first meaning says that 'the knowledge and vision of the buddhas' is because the tathāgata can realize and know those meanings in accordance with reality; the second meaning says it shows that persons of the three vehicles share the same buddha-nature. The former explains the buddha's realization, which is the buddha's dharmakāya of the fruitional stage; the latter explains that the three vehicles share the same buddha-nature, which is the meaning of sentient beings possessing buddha-nature.