法華玄論 5.190

5.190

答：就羅漢一人，始終亦有此義。而羅漢斷鈍利皆盡無有重品，而不識權實即是無明，證於斷空即是諸見，此二即是二濁，以此成眾生謂眾生濁，不離於時即是劫濁，色心連持名為命濁。若爾羅漢具五輕濁也。

Answer: With regard to the single person of an arhat, from beginning to end there is also this meaning. Yet while the arhat has severed dull and sharp [afflictions] completely without having heavy grades, not recognizing the provisional and real is itself ignorance, and realizing severed emptiness is itself views; these two are precisely two defilements. Forming sentient beings through these is called the sentient being defilement; not being separated from time is the kalpa defilement; and the continuous connection of form and mind is called the life defilement. If so, an arhat possesses the five light defilements.