法華玄論 5.21

5.21

答：昔權說三乘教，不言三是方便，即三方便閉，佛權智為能閉，三方便門為所閉。今實智說三是方便，則三方便門開，佛實智為能開，方便門為所開也。能示所示者，雖開三是方便門則示一乘為真實，實智即是能示，一乘即是所示，故實智有二能，一能開、二能示也。如人手能開門，又示門內之物，是門內之物即是所示、手是能示也。

Answer: In the past, provisionally expounding the teaching of the three vehicles without stating that the three are skillful means—this was the closing of the three skillful means. The Buddha's provisional wisdom was that which closes, and the three gates of skillful means were that which was closed. Now, real wisdom explains that the three are skillful means, so the three gates of skillful means are opened. The Buddha's real wisdom is that which opens, and the gates of skillful means are that which is opened. As for the demonstrator and the demonstrated: although opening the gate that the three are skillful means, it thereby demonstrates that the one vehicle is the real. Real wisdom is the demonstrator, and the one vehicle is the demonstrated. Therefore real wisdom has two capacities: first, the capacity to open; second, the capacity to demonstrate. Just as a person's hand can open a door and also point out the objects inside the door: the objects inside the door are that which is pointed out (demonstrated), and the hand is that which points them out (the demonstrator).