法華玄論 6.183

6.183

舊云三車俱取智慧為體，不捨功德，功德與凡夫共有。大車亦然，但取如來盡無生二智為體。評曰：不然。下合大小二車具取福慧。小車文云「乘是三乘，以無漏根力覺道禪定解脫三昧等而自娛樂。」豈可但取智慧耶？合大車云「悉與諸佛禪定解脫名為等賜」，豈但是智慧耶？

The old masters said that the three carriages all take wisdom as their substance and do not include merit, for merit is shared with ordinary persons. The great carriage is likewise, taking only the Tathāgata's two wisdoms of exhaustion and non-arising as its substance. I evaluate this: It is not so. Below, the synthesis of both the great and small carriages encompasses both merit and wisdom. The text on the small carriages says: "Riding these three vehicles, they amuse themselves with the uncontaminated faculties, powers, factors of enlightenment, the path, dhyānas, liberations, samādhis, and so forth." How could one only take wisdom? The synthesis of the great carriage says: "Bestowing equally upon all the dhyānas and liberations of the Buddhas is called equal bestowal." How could it be only wisdom?