法華玄論 6.197

6.197

答：二乘之人本謂身智無常、三德不備。今大車還復無常者，云何得引二乘耶？以常住萬德令二乘人欣求之耳。若爾，因中大車則是有為萬行，果德大車則常住萬德，常住萬德一體，但約義異，故眾德莊嚴也。

Answer: People of the two vehicles originally maintained that body and wisdom are impermanent, and that the three virtues are incomplete. If the great carriage now were also to be impermanent, how could it draw the two vehicles? It is precisely by means of the eternally abiding myriad virtues that people of the two vehicles are made to joyfully seek it. If so, then the great carriage in the cause is the conditioned myriad practices, while the great carriage of fruition-virtue is the eternally abiding myriad virtues. The eternally abiding myriad virtues are of one single substance; it is merely in terms of distinct aspects that the myriad virtues serve as adornments.