法華玄論 7.172

7.172

答：前已釋之，未盡者更說。約此別為四句：一者實而非權，謂一大車。二者權而非實，即二使及化城也。三者亦權亦實，謂三車也，於一說三故為權也，餘二非真唯一為實故名實也。四非權非實者，前雖有三句，唯成權實二句。權實是因緣義，故權實則不實、實權則非權，直唱權實宛然而未曾權實，即第四句也。又若約五乘者，人天乘非一乘故非實，非三乘故非權，為第四句。

Answer: This was already explained earlier; what remains incomplete will now be further stated. Based on this, four propositions are distinguished: First, real and not provisional, meaning the one great carriage. Second, provisional and not real, namely the two emissaries and the conjured city. Third, both provisional and real, meaning the three carriages: expounding three from the one is provisional, and because the other two are not true and only the one is real, it is called real. Fourth, neither provisional nor real: although there are previously three propositions, they only constitute the two propositions of provisional and real. Because provisional and real are the meaning of causes and conditions, the provisional real is not real, and the real provisional is not provisional; directly declaring provisional and real, they appear plainly yet have never been provisional or real—this is the fourth proposition. Furthermore, if based on the five vehicles: the human and deva vehicles are not the one vehicle, so they are not real; they are not the three vehicles, so they are not provisional; this constitutes the fourth proposition.