法華玄論 8.144

8.144

次明四行體。光宅以假實二空為初行體。評曰：假實二慧此猶小乘論意耳，正可通彼《阿含》，不應用釋方等，如前評之。

Next, clarifying the essence of the four practices. Guangzhai takes the two emptinesses of provisionality and reality as the essence of the first practice. We critique this: The two wisdoms of provisionality and reality are still only the intent of Hīnayāna treatises; they can properly apply to those Āgamas, but should not be used to interpret Vaipulya teachings, as was critiqued before.