法華玄論 1.11

1.11

Next, the method of propagating the sūtra is explained in reference to the “Peaceful and Joyful Practice” chapter. The sūtra states, “If a bodhisattva-mahāsattva peacefully abides in four dharmas, he will be able to preach the Saddharmapuṇḍarīka-sūtra in later ages.” The four practices are different and will be explained extensively later: first, the practice of wisdom; second, the practice of freedom from arrogance; third, the practice of freedom from jealousy; and fourth, the practice of loving-kindness and compassion. Dwelling peacefully in these four practices, body and mind are joyful; hence they are called peaceful and joyful practices. As for the practice of wisdom, one is fully endowed with two wisdoms: contemplating all dharmas as empty like the true mark, neither practicing nor discriminating—this is called real wisdom; yet knowing that all dharmas arise from causes and conditions—this is called skillful wisdom. These two wisdoms are the wonderful awakenings of bodhisattvas and the brilliant arts that benefit humans and devas. If one wishes to cultivate oneself and transform others, one must possess correct understanding; therefore, the two wisdoms are explained first. Although one has wisdom, fearing that one might rely on understanding to mistreat others, praising oneself and disparaging others, one should stay free of it; therefore, the second is explained as the practice of freedom from arrogance. Although one does not exalt oneself to mistreat others, one may still fear that others will surpass oneself, which is a great peril in propagating the sūtra and injures the fundamental intent of the great being; therefore, the third is explained as the practice of freedom from jealousy. First, possessing the two wisdoms constitutes clear understanding; next, being free of the two faults constitutes exalted practice. When practice and understanding are accomplished internally, loving-kindness and compassion are extended externally; therefore, the fourth explains the practice of loving-kindness and compassion. Fully endowed with these four practices, there is no virtue that is not established and no transformation that does not flourish. Wishing to propagate the Great Way, one should cultivate them completely.