法華義疏 1.188

1.188

三漏數約義周，又用無明為本，兼以過失彰名，故偏說之。異部人說有四漏，加見漏也。又說七漏者，見漏、思惟漏此二是漏體，受漏與念漏此二是就漏因說漏，餘根等三種就漏緣說漏也。阿毘曇人以煩惱為漏體，苦集二聚含有於漏故名漏，成論人以失理取相心名漏，心有於漏故名有漏也。

The three outflows are brief in number yet complete in meaning; furthermore, they take ignorance as their root and additionally manifest their designation through fault; hence they are specifically spoken of. People of different sects say there are four outflows, adding the outflow of views. Moreover, those who speak of seven outflows say that the outflow of views and the outflow of thinking are the essence of outflows; the outflow of sensation and the outflow of mindfulness are spoken of in terms of the causes of outflows; and the remaining three, such as sense faculties, are spoken of in terms of the conditions for outflows. Those of the Abhidharma take defilement as the essence of outflows, and because the two aggregates of suffering and origination contain outflows, they are called outflows. Those of the *Tattvasiddhi* (*Chengshi lun*) take the mind that loses the truth and grasps at characteristics as outflows; because the mind has outflows, it is called "with outflows" (sāsrava).