法華義疏 10.49

10.49

「一切諸法」下，第二、頌空親近處。就文為三：初一行半，明空親近處體。「顛倒分別」下二行，明空親近處前方便觀也。「觀一切法」下二偈，明從方便觀入於正觀。三門次第者，前示觀體，次令修習，修習既成後明得觀也。又初辨得，次明失，後重明得。「若有比丘」下，第二，四行半，頌安樂，即行果也。就文為三：初一行半，標安樂；二行半，釋安樂；半行，結安樂。兩行半為二：初一行，入定，謂聖默然；次一行半，起定，明聖說法也。「又文殊」下，第三、結初安樂行。

From “All phenomena” downward is the second [section], which verses the empty sphere of association. In terms of the text, there are three parts: first, one verse and a half clarifies the essence of the empty sphere of association. The two verses from “Inverted discrimination” downward clarify the prior contemplation of expedient means for the empty sphere of association. The two verses from “Contemplating all phenomena” downward clarify entering into the correct contemplation from the contemplation of expedient means. As for the sequence of these three portals, the first reveals the essence of contemplation, the next causes one to practice it, and after practice is completed, the latter clarifies the attainment of the contemplation. Furthermore, the first distinguishes attainment, the next clarifies loss, and the latter again clarifies attainment. From “If there is a monk” downward is the second [section], which consists of four verses and a half versing peace and ease, which is the fruit of the practice. In terms of the text, there are three parts: the first one verse and a half marks peace and ease; two verses and a half explain peace and ease; half a verse concludes peace and ease. The two verses and a half comprise two parts: the first verse [deals with] entering absorption, meaning the noble silence; the following one verse and a half [deals with] arising from absorption, clarifying the noble teaching of the Dharma. From “Furthermore, Mañjuśrī” downward is the third [section], concluding the first peaceful practice.