法華義疏 10.57

10.57

「文殊」下，次明行果。亦開為二：初明離惡果；「常為比丘」下，次明得善果。對上慈悲兩行，故有得離二果。得果之中，前明人愛；「虛空諸天」下，次明天護。

From “Mañjuśrī” downward next clarifies the fruit of the practice. It is also divided into two parts: first it clarifies the fruit of leaving evil behind; from “Constantly by monks” downward, it next clarifies the fruit of obtaining good. Corresponding to the two practices of loving-kindness and compassion above, there are the two fruits of obtaining and leaving behind. Within the fruit of obtaining, it first clarifies human affection; from “The devas in empty space” downward, it next clarifies divine protection.