法華義疏 10.6

10.6

第三、開合門者，開成四行、合但二門：初一是智慧，後三為功德。心安福慧弘道利人則便得樂，謂福慧一雙也。二者、雖有四行不出得離二門，得門之中有兩種德：空寂是智慧，慈悲為功德；中間二種稱之為離，故離門亦兩：、一離憍慢；二、離嫉妬。謂得離一雙也。三者、雖有四行不出空有二行，初一是空行，餘三為有行，謂空有一雙也。四者、雖有四行不出自行化他，初三為自行，慈悲是化他，謂自行化他一雙也。

Third, regarding the gate of opening and combining, opening makes four practices; combining yields only two gates: the first is wisdom, and the latter three are merit. When the mind rests peacefully in merit and wisdom, propagating the Way and benefiting people, one attains joy; this refers to the pair of merit and wisdom. Second, although there are four practices, they do not go beyond the two gates of attaining and leaving. Within the gate of attaining there are two kinds of virtue: emptiness and quiescence is wisdom, and loving-kindness and compassion is merit; the intermediate two kinds are called "leaving," so the gate of leaving also has two: 1. leaving arrogance; 2. leaving jealousy. This refers to the pair of attaining and leaving. Third, although there are four practices, they do not go beyond the two practices of emptiness and existence: the first is the practice of emptiness, and the remaining three are practices of existence; this refers to the pair of emptiness and existence. Fourth, although there are four practices, they do not go beyond benefiting oneself and converting others: the first three are benefiting oneself, and loving-kindness and compassion is converting others; this refers to the pair of benefiting oneself and converting others.