法華義疏 11.128

11.128

常不輕具足三事，有慈悲心方能行於敬嘆即是入如來室；忍於打罵謂著如來衣；深敬汝等即是了知諸法常寂滅相，謂坐如來座也。經歷多年常行此事，即是以不懈怠心為四眾說法。又即是四安樂行，以知有佛性，佛性即是第一義，空謂空寂行，既行敬嘆即無憍慢，能忍打罵寧有嫉心，經歷多年忍苦弘道，則具大慈悲，故備四行也。

Sadāparibhūta was fully equipped with the three matters: having a compassionate mind, he was only then able to practice respect and praise, which is entering the Tathāgata's room; enduring beatings and revilings is wearing the Tathāgata's robe; deeply respecting you all is clearly knowing that all dharmas are constantly characterized by quiet extinction, which is sitting on the Tathāgata's seat. Passing many years constantly practicing this matter is expounding the Dharma for the fourfold assembly with an untiring mind. Furthermore, these are precisely the four peaceful practices: because he knew of Buddha-nature, and Buddha-nature is the ultimate truth, emptiness is called the practice of quietude; since he practiced respect and praise, he was free from arrogance; being able to endure beatings and revilings, how could he have jealousy?; passing many years enduring hardships to propagate the Way, he was thus endowed with great compassion; therefore he was fully equipped with the four practices.