法華義疏 11.23

11.23

佛意明隨喜《法華》，《法華》是無所得法，即是波若，故前格量中舉五度除於波若，故知作無所得隨喜。又若作有所得隨喜者，有所得還感世間果報，云何能勝後財、法二施耶？

The Buddha's intent is to explain rejoicing in accord with the Lotus Sūtra. The Lotus Sūtra is the Dharma of non-grasping, which is none other than prajñā. Therefore, in the previous evaluation, five pāramitās were brought forward while setting aside prajñā; thus we know that it refers to non-grasping rejoicing in accord. Furthermore, if one were to practice rejoicing with mental grasping, that grasping would again bring worldly retribution; how then could it surpass the two later gifts of material wealth and the Dharma?