法華義疏 11.86

11.86

次釋鼻根。長行亦二：初、明五種法師為因；次、明功德果。果中亦三：謂總、別、結。別中為二：初明聞三界內香及聲聞香，下聞三界外人香。初有二：初、明聞欲界香；次、聞色無色界香。欲界中有二：初、聞人中香；次、聞天香。人中三：初聞非眾生香；次聞眾生香；「及草木」下，合聞二香。欲天中亦有眾生、非眾生二香，色無色界亦有二香，尋文易知。上聲亂聞，今不亂者互顯故也。言「遙聞香」者，

Next is the explanation of the nose faculty. The prose also has two parts: first, clarifying the five kinds of Dharma masters as the cause; next, clarifying the result of merits. Within the result there are also three: the general, the specific, and the conclusion. Within the specific there are two: first, clarifying the smelling of fragrances within the three realms and fragrances of śrāvakas; below, smelling fragrances of persons outside the three realms. The first has two: first, clarifying the smelling of fragrances of the desire realm; next, smelling fragrances of the form and formless realms. In the desire realm there are two: first, smelling fragrances among humans; next, smelling heavenly fragrances. Among humans there are three: first, smelling non-sentient fragrances; next, smelling sentient fragrances; from 'and grasses and trees' downward, smelling the two fragrances combined. In the desire heavens there are also the two fragrances of sentient and non-sentient, and the form and formless realms also have the two fragrances, which can easily be known by consulting the text. Above, sounds were heard in a confused mix, while here they are not confused because they mutually manifest each other. As for the statement 'smelling fragrances from afar':